sons of men

para anak manusia

cilvēce

[sʌn]

adopted son приемный сын adoptive son приемный сын son сын; son and heir старший сын; he is a true son of his father, he is his father's own son он вылитый отец son сын; son and heir старший сын; he is a true son of his father, he is his father's own son он вылитый отец son сын; son and heir старший сын; he is a true son of his father, he is his father's own son он вылитый отец son сынок (в обращении) son уроженец; выходец; потомок son сын; son and heir старший сын; he is a true son of his father, he is his father's own son он вылитый отец son of the soil земледелец; son of toil трудящийся; труженик; the sons of men человеческий род; son of a bitch груб. сукин сын son of the soil земледелец; son of toil трудящийся; труженик; the sons of men человеческий род; son of a bitch груб. сукин сын son of the soil уроженец данной местности son of the soil земледелец; son of toil трудящийся; труженик; the sons of men человеческий род; son of a bitch груб. сукин сын son of the soil земледелец; son of toil трудящийся; труженик; the sons of men человеческий род; son of a bitch груб. сукин сын

-οῦ ⁺ ὁ N 2 1283-2277-435-698-497=5190 Gn 4,17.25.26; 5,4.7

male child, son Gn 4,17; id. (of anim.) Sir 38,25; descendant Nm 16,7; accepted or adopted son Ex 2,10; son, pupil, follower (of a spiritual father) Prv 3,11; member (of a community) Gn 6,4; years old [+numeral

[*]⁺ἐτῶν] (semit., rendering Hebr. נהשׁ

[*]⁺ numeral

[*]⁺ בן) Gn 11,10; υἱέ son (an author’s address to the reader) Prv 7,24

υἱοὶ ἀνθρώπων sons of men, men (also sg.) Wis 9,6; υἱοὶ τῶν συμμίξεων sons of pledges, hostages 2 Chr 25,24, see σύμμιξις

*Gn 36,2 υἱός son-בן (Sam. Pent.) for MT בת daughter, see also 36,14.39; *Gn 37,4 τῶν υἱῶν αὐτοῦ (more than) his sons-בניו (Sam. Pent.) for MT אחיו (more than) his brothers; *Gn 49,22 υἱός μου νεώτατος my youngest son-צעירי בני (Sam. Pent.) for MT צעדה בנות daughters or branches of a fruit tree?;

*2 Sm 23,27 ἐκ τῶν υἱῶν from the sons (of)-בני/מ for MT מבני Mebunnai; *Jer 26(46),25 τὸν υἱὸν αὐτῆς her son-נה/מ? from her or-בנה? her son for MT נא/מ of No, of Thebes; *Ez 27,4 υἱοί σου your sons ָבנַיְִך בן for MT בֹנַיְִך בנה your build-ers; *Ez 27,32 οἱ υἱοὶ αὐτῶν their sons בניהם בן for MT ניהם/ב ני? in their wailing; *Prv 11,19 υἱός son-בן for MT כן yes, so; *Prv 23,24 υἱῷ in a son-ילד for MT יולד he who begets, father; *Neh 3,2 υἱῶν of the sons בני בן for MT בנו בנה they built

Cf. CAIRD 1969=1972 149 (2 Kgs 14,14); DOGNIEZ 1992 203 (Dt 14,1); DORIVAL 1994 53-54.62;

GEHMAN 1951= 1972 100; LARCHER 1983 252-254; 1984 363-364; 1985 731; WEVERS 1995 513 (Dt

32,8). 534 (Dt 32,43); ZIPOR 1993 357.361-362; →LSJ RSuppl; NIDNTT; NIDOTT (sub בן - בת); TWNT

I) (gen. magar, dat. megi; pl. megir, acc. mögu), m.

1) son (mey frumunga fal hann megi Gjúka);

2) boy, youth (þeir létu mög ungan til moldar hníga).

II) from magr, meagre.

* * *

m., gen. magar, dat. megi, pl. megir, acc. mögu; [Ulf. magus = παις, Luke ii. 43, ix. 42, xv. 26; = τέκνον, ii. 28; A. S. magu; Hel. magu; Gael. mac; mögr is masc. answering to fem. A. S. mægð, Engl. maid, Germ. magd]:—prop. a boy, youth, and so, like παις, a son; mannskis mögr, no man’s son, Hm. 147: allit., mey ok mög, daughter and son, Vþm. 33; mæla við mög, Hðm. 23, Skm. 2; okkarn mög, 1; geta mög, Ls. 35, 36; megir Heimdalar, sons of H., Vsp. 1; maga þinna, Am. 79; mögr Sigföður, Vsp. 55; mögr Hlóðynjar, 56; megi hveðrungs, 55: míns magar, Gm. 24; magar Þóris, Ad. 16; magar Hallgarðs, Ht.: allit., mögr móður kallar, Grág. ii. 170; mögr fann ömmu, Hým. 2; ósk-mögr, a son by adoption, also a beloved son.

II. a mate, a man, Fm. 33; fífl-megir, Vsp. 51; víl-megir, sons of misery, slaves, Bm. 1; heipt-megir, enemies, Hm. 149; Muspells megir, the men of Muspell = demons, Ls.; her-megir, war-men, warriors, Hkv. 2. 4; Hropts-megir, the men of H. = the gods, Ls. 45; ljóð-megir, the people, Hkm.; sess-megir, bench-mates, Hm. 153; dag-megir, daysmen (?), Am. 61; Ás-megir, the Ases, gods, Fsm.; drótt-megir, the sons of men, Vþm. 11, 12.

III. in prose obsolete except in Mögr, a pr. name, dat. Mög, Bs. i. magar-arfi, a, m. a son’s heir, N. G. L. i. 206.

υἱός, οῦ, ὁ (Hom.+; loanw. in rabb.) prim. ‘son’

① a male who is in a kinship relationship either biologically or by legal action, son, offspring, descendant

ⓐ the direct male issue of a person, son τέξεται υἱόν Mt 1:21; GJs 14:2 (cp. Mel., P. 8, 53 ὡς γὰρ υἱὸς τεχθείς). Cp. Mt 1:23 (Is 7:14) and 25; 10:37 (w. θυγάτηρ); Mk 12:6a; Lk 1:13, 31, 57; 11:11; 15:11 (on this JEngel, Die Parabel v. Verlorenen Sohn: ThGl 18, 1926, 54–64; MFrost, The Prodigal Son: Exp. 9th ser., 2, 1924, 56–60; EBuonaiuti, Religio 11, ’35, 398–402); Ac 7:29; Ro 9:9 (cp. Gen 18:10); Gal 4:22 al. W. gen. Mt 7:9; 20:20f; 21:37ab; Mk 6:3; 9:17; Lk 3:2; 4:22; 15:19; J 9:19f; Ac 13:21; 16:1; 23:16; Gal 4:30abc (Gen 21:10abc); Js 2:21; AcPlCor 2:29. Also ἐγὼ Φαρισαῖός εἰμι υἱὸς Φαρισαίων Ac 23:6 is prob. a ref. to direct descent. μονογενὴς υἱός (s. μονογενής 1) Lk 7:12. ὁ υἱὸς ὁ πρωτότοκος (πρωτότοκος 1) 2:7.

ⓑ the immediate male offspring of an animal (Ps 28:1 υἱοὺς κριῶν; Sir 38:25. So Lat. filius: Columella 6, 37, 4) in our lit. only as foal ἐπὶ πῶλον υἱὸν ὑποζυγίου Mt 21:5 (cp. Zech 9:9 πῶλον νέον).

ⓒ human offspring in an extended line of descent, descendant, son Ἰωσὴφ υἱὸς Δαυίδ Mt 1:20 (cp. Jos., Ant. 11, 73); s. 2dα below. υἱοὶ Ἰσραήλ (Ἰσραήλ 1) Mt 27:9; Lk 1:16; Ac 5:21; 7:23, 37; 9:15; 10:36; Ro 9:27; 2 Cor 3:7, 13; Hb 11:22 al.; AcPlCor 2:32. οἱ υἱοὶ Λευί (Num 26:57) Hb 7:5. υἱὸς Ἀβραάμ Lk 19:9. υἱοὶ Ἀδάμ 1 Cl 29:2 (Dt 32:8). υἱοι Ῥουβήλ GJs 6:3.

ⓓ one who is accepted or legally adopted as a son (Herodian 5, 7, 1; 4; 5; Jos, Ant. 2, 263; 20, 150) Ac 7:21 (cp. Ex 2:10).—J 19:26.

② a pers. related or closely associated as if by ties of sonship, son, transf. sense of 1

ⓐ of a pupil, follower, or one who is otherw. a spiritual son (SIG 1169, 12 οἱ υἱοὶ τοῦ θεοῦ=the pupils and helpers [40] of Asclepius; sim. Maximus Tyr. 4, 2c; Just., D. 86, 6 οἱ υἱοὶ τῶν προφητῶν.—Some combination w. παῖδες is the favorite designation for those who are heirs of guild-secrets or who are to perpetuate a skill of some kind: Pla., Rep. 3, 407e, Leg. 6, 769b; Dionys. Hal., Comp. Verbi 22 p. 102, 4 Us./Rdm. ῥητόρων παῖδες; Lucian, Anach. 19, Dial. Mort. 11, 1 Χαλδαίων π.=dream-interpreters, Dips. 5 ἱατρῶν π., Amor. 49; Himerius, Or. 48 [=Or. 14], 13 σοφῶν π.): the ‘sons’ of the Pharisees Mt 12:27; Lk 11:19. Peter says Μᾶρκος ὁ υἱός μου 1 Pt 5:13 (perh. w. a component of endearment; s. Μᾶρκος). As a familiar form of address by a cherished mentor Hb 12:5 (Pr 3:11; ParJer 5:28; 7:24). υἱοὶ καὶ θυγατέρες B 1:1.

ⓑ of the individual members of a large and coherent group (cp. the υἷες Ἀχαιῶν in Homer; also PsSol 2:3 οἱ υἱοὶ Ἰερουσαλήμ; Dio Chrys. 71 [21], 15; LXX) οἱ υἱοὶ τοῦ λαοῦ μου 1 Cl 8:3 (scripture quot. of unknown origin). υἱοὶ γένους Ἀβραάμ Ac 13:26. οἱ υἱοὶ τῶν ἀνθρώπων (Gen 11:5; Ps 11:2, 9; 44:3; TestLevi 3:10; TestZeb 9:7; GrBar 2:4) the sons of men=humans (cp. dγ below) Mk 3:28; Eph 3:5; 1 Cl 61:2 (of the earthly rulers in contrast to the heavenly king).

ⓒ of one whose identity is defined in terms of a relationship with a person or thing

α. of those who are bound to a personality by close, non-material ties; it is this personality that has promoted the relationship and given it its character: son(s) of: those who believe are υἱοὶ Ἀβραάμ, because Abr. was the first whose relationship to God was based on faith Gal 3:7. In a special sense the devout, believers, are sons of God, i.e., in the light of the social context, people of special status and privilege (cp. PsSol 17:27; Just., D, 124, 1; Dio Chrys. 58 [75], 8 ὁ τοῦ Διὸς ὄντως υἱός; Epict. 1, 9, 6; 1, 3, 2; 1, 19, 9; Sextus 58; 60; 135; 376a; Dt 14:1; Ps 28:1; 72:15; Is 43:6 [w. θυγατέρες μου]; 45:11; Wsd 2:18; 5:5; 12:21 al.; Jdth 9:4, 13; Esth 8:12q; 3 Macc 6:28; SibOr 3, 702) Mt 5:45; Lk 6:35; Ro 8:14, 19 (‘Redeemer figures’ EFuchs, Die Freiheit des Glaubens, ’49, 108; against him EHommel in ThViat 4, ’52, 118, n. 26); 9:26 (Hos 2:1); 2 Cor 6:18 (w. θυγατέρες, s. Is 43:6 cited above); Gal 3:26 (cp. PsSol 17:27); 4:6a, 7ab (here the υἱός is the κληρονόμος and his opposite is the δοῦλος); Hb 2:10 (JKögel, Der Sohn u. die Söhne: Eine exeget. Studie zu Hb 2:5–18, 1904); 12:5–8 (in vs. 8 opp. νόθος, q.v.); Rv 21:7; 2 Cl 1:4; B 4:9. Corresp. there are sons of the devil (on this subj. cp. Hdb. on J 8:44) υἱὲ διαβόλου Ac 13:10. οἱ υἱοὶ τοῦ πονηροῦ (masc.) Mt 13:38b. τοῦ υἱοῦ τοῦ ἐν Ἅιδου ApcPt Rainer. In υἱοί ἐστε τῶν φονευσάντων τοὺς προφήτας Mt 23:31 this mng. is prob. to be combined w. sense 1c. The expr. υἱοὶ θεοῦ Mt 5:9 looks to the future (s. Betz, SM ad loc.; cp. KKöhler, StKr 91, 1918, 189f). Lk 20:36a signifies a status akin to that of angels (Ps 88:7; θεῶν παῖδες as heavenly beings: Maximus Tyr. 11, 5a; 12a; 13, 6a.—Hierocles 3, 424 the ἄγγελοι are called θεῶν παῖδες; HWindisch, Friedensbringer-Gottessöhne: ZNW 24, 1925, 240–60, discounts connection w. angels and contends for the elevation of the ordinary followers of Jesus to the status of Alexander the Great in his role as an εἰρηνηποιός [cp. Plut., Mor. 329c]; for measured critique of this view s. Betz, SM 137–42.).

β. υἱός w. gen. of thing, to denote one who shares in it or who is worthy of it, or who stands in some other close relation to it, oft. made clear by the context; this constr. is prob. a Hebraism in the main, but would not appear barbaric (B-D-F §162, 6; Mlt-H. 441; Dssm., B p. 162–66 [BS 161–66]; PASA II 1884, no. 2 υἱὸς πόλεως [time of Nero; on this type of formulation SEG XXXIX, 1864]; IMagnMai 167, 5; 156, 12) οἱ υἱοὶ τοῦ αἰῶνος τούτου (αἰών 2a) Lk 16:8a (opp. οἱ υἱοί τοῦ φωτός vs. 8b); 20:34. τῆς ἀναστάσεως υἱοί (to Mediterranean publics the functional equivalent of ἀθάνατοι ‘immortals’; cp. ἀνάστασις 2b) 20:36b. υἱοὶ τῆς ἀνομίας (ἀνομία 1; cp. CD 6:15) Hv 3, 6, 1; ApcPt 1:3; τῆς ἀπειθείας (s. ἀπείθεια) Eph 2:2; 5:6; Col 3:6; τῆς ἀπωλείας ApcPt 1:2. ὁ υἱὸς τῆς ἀπωλείας of Judas the informer J 17:12 (cp. similar expressions in Eur., Hec. 425; Menand., Dyscolus 88f: s. FDanker, NTS 7, ’60/61, 94), of the end-time adversary 2 Th 2:3. υἱοὶ τῆς βασιλείας (βασιλεία 1bη; s. SEG XXXIX, 1864 for related expressions) Mt 8:12; 13:38a. υἱοὶ βροντῆς Mk 3:17 (s. Βοανηργές). υἱὸς γεέννης (s. γέεννα) Mt 23:15; τ. διαθήκης (PsSol 17:15) Ac 3:25; εἰρήνης Lk 10:6. υἱοὶ τοῦ νυμφῶνος (s. νυμφών) Mt 9:15; Mk 2:19; Lk 5:34. υἱὸς παρακλήσεως Ac 4:36 (s. Βαρναβᾶς). υἱοὶ (τοῦ) φωτός (Hippol., Ref. 6, 47, 4 in gnostic speculation) Lk 16:8b (opp. υἱοὶ τοῦ αἰῶνος τούτου); J 12:36. υἱοὶ φωτός ἐστε καὶ υἱοὶ ἡμέρας 1 Th 5:5 (EBuonaiuti, ‘Figli del giorno e della luce’ [1 Th 5:5]: Rivista storico-critica delle Scienze teol. 6, 1910, 89–93).

ⓓ in various combinations as a designation of the Messiah and a self-designation of Jesus

α. υἱὸς Δαυίδ son of David of the Messiah (PsSol 17:21) Mt 22:42–45; Mk 12:35–37; Lk 20:41–44; B 12:10c. Specif. of Jesus as Messiah Mt 1:1a; 9:27; 12:23; 15:22; 20:30f; 21:9, 15; Mk 10:47f; Lk 18:38f.—WWrede, Jesus als Davidssohn: Vorträge u. Studien 1907, 147–77; WBousset, Kyrios Christos² 1921, 4, Rel.³ 226f; ELohmeyer, Gottesknecht u. Davidssohn ’45, esp. 68; 72; 77; 84; TNicklin, Gospel Gleanings ’50, 251–56; WMichaelis, Die Davidsohnschaft Jesu usw., in D. histor. Jesus u. d. kerygm. Christus, ed. Ristow and Matthiae, ’61, 317–30; LFisher, ECColwell Festschr. ’68, 82–97.

β. ὁ υἱὸς τοῦ θεοῦ, υἱὸς θεοῦ (the) Son of God (for the phrase s. JosAs 6:2 al. Ἰωσὴφ ὁ υἱὸς τοῦ θεοῦ; there is no undisputed evidence of usage as messianic title in pre-Christian Judaism [s. Dalman, Worte 219–24, Eng. tr. 268–89; Bousset, Kyrios Christos² 53f; EHuntress, ‘Son of God’ in Jewish Writings Prior to the Christian Era: JBL 54, ’35, 117–23]; cp. 4Q 246 col. 2, 1 [JFitzmyer, A Wandering Aramean ’79, 90–93; JCollins, BRev IX/3, ’93, 34–38, 57]. Among polytheists on the other hand, sons of the gods in a special sense [s. Just., A I, 21, 1f] are not only known to myth and legend, but definite historical personalities are also designated as such. Among them are famous wise men such as Pythagoras and Plato [HUsener, Das Weihnachtsfest² 1911, 71ff], and deified rulers, above all the Roman emperors since the time of Augustus [oft. in ins and pap: Dssm., B 166f=BS 166f, LO 294f=LAE 346f; Thieme 33]. According to Memnon [I B.C./ I A.D.]: 434 Fgm. 1, 1, 1 Jac., Clearchus [IV B.C.] carried his boasting so far as Διὸς υἱὸν ἑαυτὸν ἀνειπεῖν. Also, persons who were active at that time as prophets and wonder-workers laid claim to the title υἱὸς τοῦ θεοῦ, e.g. the Samaritan Dositheus in Origen, C. Cels. 6, 11; sim. an Indian wise man who calls himself Διὸς υἱός Arrian, Anab. 7, 2, 3; cp. Did., Gen. 213, 18 ὁ Ἀβρὰμ υἱὸς θεοῦ διὰ δικαιοσύνην. S. GWetter, ‘Der Sohn Gottes’ 1916; Hdb. exc. on J 1:34; s. also Clemen² 76ff; ENorden, Die Geburt des Kindes 1924, 75; 91f; 132; 156f; EKlostermann, Hdb. exc. on Mk 1:11 [4th ed. ’50]; M-JLagrange, Les origines du dogme paulinien de la divinité de Christ: RB 45, ’36, 5–33; HPreisker, Ntl. Zeitgesch. ’37, 187–208; HBraun, ZTK 54, ’57, 353–64; ANock, ‘Son of God’ in Paul. and Hellen. Thought: Gnomon 33, ’61, 581–90 [=Essays on Religion and the Anc. World II, ’72, 928–39]—originality in Paul’s thought): Ps 2:7 is applied to Jesus υἱός μου εἶ σύ, ἐγὼ σήμερον γεγέννηκά σε Lk 3:22 D; GEb 18, 37.—Ac 13:33; Hb 1:5a; 5:5; 1 Cl 36:4. Likew. Hos 11:1 (w. significant changes): Mt 2:15, and 2 Km 7:14: Hb 1:5b. The voice of God calls him ὁ υἱός μου ὁ ἀγαπητός (s. ἀγαπητός 1) at his baptism Mt 3:17; Mk 1:11; Lk 3:22; GEb 18, 37 and 39 and at the Transfiguration Mt 17:5; Mk 9:7; Lk 9:35 (here ἐκλελεγμένος instead of ἀγαπ.); 2 Pt 1:17. Cp. J 1:34. The angel at the Annunciation uses these expressions in referring to him: υἱὸς ὑψίστου Lk 1:32; GJs 11:3 and υἱὸς θεοῦ Lk 1:35 (Ar. 15, 1 ὁ υἱὸς τοῦ θεοῦ τοῦ ὑψίστου. Cp. Just., A I, 23, 2 μόνος ἰδίως υἱὸς τῷ θεῷ γεγέννηται). The centurion refers to him at the crucifixion as υἱὸς θεοῦ Mt 27:54; Mk 15:39; GPt 11:45; cp. vs. 46 (CMann, ET 20, 1909, 563f; JPobee, The Cry of the Centurion, A Cry of Defeat: CFDMoule Festschr. ’70, 91–102; EJohnson, JSNT 31, ’87, 3–22 [an indefinite affirmation of Jesus]). The high priest asks εἰ σὺ εἶ ὁ Χριστὸς ὁ υἱὸς τοῦ θεοῦ Mt 26:63 (DCatchpole, NTS 17, ’71, 213–26). Passers-by ask him to show that he is God’s Son 27:40; sim. the devil 4:3, 6; Lk 4:3, 9. On the other hand, evil spirits address him as the Son of God Mt 8:29; Mk 3:11; 5:7; Lk 4:41; 8:28; and disciples testify that he is Mt 14:33; 16:16. S. also Mk 1:1 (s. SLegg, Ev. Sec. Marc. ’35).—Jesus also refers to himself as Son of God, though rarely apart fr. the Fourth Gosp.: Mt 28:19 (the Risen Lord in the trinitarian baptismal formula); Mt 21:37f=Mk 12:6 (an allusion in the parable of the vinedressers).—Mt 27:43; Mk 13:32; Rv 2:18. The main pass. is the so-called Johannine verse in the synoptics Mt 11:27=Lk 10:22 (s. PSchmiedel, PM 4, 1900,1–22; FBurkitt, JTS 12, 1911, 296f; HSchumacher, Die Selbstoffenbarung Jesu bei Mt 11:27 [Lk 10:22] 1912 [lit.]; Norden, Agn. Th. 277–308; JWeiss, Heinrici Festschr. 1914, 120–29, Urchristentum 1917, 87ff; Bousset, Kyrios Christos² 1921, 45ff; EMeyer I 280ff; RBultmann, Gesch. d. synopt. Trad.² ’31, 171f; MDibelius, Die Formgeschichte des Evangeliums² ’33, 259; MRist, Is Mt 11:25–30 a Primitive Baptismal Hymn? JR 15, ’35, 63–77; TArvedson, D. Mysterium Christi: E. Studie zu Mt 11:25–30, ’37; WDavies, ‘Knowledge’ in the Dead Sea Scrolls and Mt 11:25–30, HTR 45, ’53, 113–39; WGrundmann, Sohn Gottes, ZNW 47, ’56, 113–33; JBieneck, Sohn Gottes als Christusbez. der Synopt. ’51; PWinter, Mt 11:27 and Lk 10:22: NovT 1, ’56, 112–48; JJocz, Judaica 13, ’57, 129–42; OMichel/OBetz, Von Gott Gezeugt, Beih. ZNW [Jeremias Festschr.] 26, ’60, 3–23 [Qumran]).—Apart fr. the synoptics, testimony to Jesus as the Son of God is found in many parts of our lit. Oft. in Paul: Ro 1:3, 4, 9; 5:10; 8:3, 29, 32; 1 Cor 1:9; 15:28; 2 Cor 1:19; Gal 1:16; 2:20; 4:4; Eph 4:13; Col 1:13; 1 Th 1:10. Cp. Ac 9:20. In Hb: 1:2, 8; 4:14; 5:8; 6:6; 7:3, 28; 10:29. In greatest frequency in John (cp. Herm. Wr. 1, 6 the Λόγος as υἱὸς θεοῦ. Likew. Philo, Agr. 51 πρωτόγονος υἱός, Conf. Lingu. 146 υἱὸς θεοῦ.—Theoph. Ant. 2, 1 [p. 154, 12] ὁ λόγος ὁ τοῦ θεοῦ, ὅς ἐστιν καὶ υἱὸς αὐτοῦ; Iren. 3, 12, 2 [Harv. II 55, 2]): J 1:49; 3:16–18 (s. μονογενής 2), 35f; 5:19–26; 6:40; 8:35f; 10:36; 11:4, 27; 14:13; 17:1; 19:7; 20:31; 1J 1:3, 7; 2:22–24; 3:8, 23; 4:9f, 14f; 5:5, 9–13, 20; 2J 3, 9.—B 5:9, 11; 7:2, 9; 12:8; 15:5; Dg 7:4; 9:2, 4; 10:2 (τὸν υἱὸν αὐτοῦ τὸν μονογενῆ; also ApcEsdr 6:16 p. 31, 22 Tdf.; ApcSed 9:1f); IMg 8:2; ISm 1:1; MPol 17:3; Hv 2, 2, 8; Hs 5, 2, 6 (ὁ υἱὸς αὐτοῦ ὁ ἀγαπητός); 8; 11; 5, 4, 1; 5, 5, 2; 3; 5; 5, 6, 1; 2; 4; 7 (on the Christology of the Shepherd s. Dibelius, Hdb. on Hs 5, also ALink and JvWalter [πνεῦμα 5cα]); Hs 8, 3, 2; 8, 11, 1. Cp. 9, 1, 1; 9, 12, 1ff.—In trinitarian formulas, in addition to Mt 28:19, also IMg 13:1; EpilMosq 5; D 7:1, 3.—The deceiver of the world appears w. signs and wonders ὡς υἱὸς θεοῦ D 16:4 (ApcEsdr 4:27 p. 28, 32 Tdf. ὁ λέγων• Ἐγώ εἰμι ὁ υἱὸς τοῦ θεοῦ [of Antichrist]).—EKühl, Das Selbstbewusstsein Jesu 1907, 16–44; GVos, The Self-disclosure of Jesus 1926.—EBurton, ICC Gal 1921, 404–17; TNicklin, Gospel Gleanings ’50, 211–36; MHengel, The Son of God (tr. JBowden) ’76; DJones, The Title υἱὸς θεοῦ in Acts: SBLSP 24, ’85, 451–63.

γ. ὁ υἱὸς τοῦ ἀνθρώπου lit. ‘the son of the man’ (the pl. form οἱ υἱοὶ τῶν ἀνθρώπων appears freq. in the LXX to render בְּנֵי אָדָם = mortals, e.g. Gen 11:5; Ps 10:4; 11:2; cp. ὁ υἱὸς τῆς ἀπολείας J 17:12 [s. 2cβ]) ‘the human being, the human one, the man’ in our lit. only as a byname in ref. to Jesus and in an exclusive sense the Human One, the Human Being, one intimately linked with humanity in its primary aspect of fragility yet transcending it, traditionally rendered ‘the Son of Man.’ The term is found predom. in the gospels, where it occurs in the synoptics about 70 times (about half as oft. if parallels are excluded), and in J 12 times (s. EKlostermann, Hdb. exc. on Mk 8:31). In every case the title is applied by Jesus to himself. Nowhere within a saying or narrative about him is it found in an address to him: Mt 8:20; 9:6; 10:23; 11:19; 12:8, 32, 40; 13:37, 41; 16:13, 27f; 17:9, 12, 22; 18:10 [11] v.l.; 19:28; 20:18, 28; 24:27, 30, 37, 39, 44; 25:13 v.l., 31; 26:2, 24ab, 45, 64; Mk 2:10, 28; 8:31, 38; 9:9, 12, 31; 10:33, 45; 13:26; 14:21ab, 41, 62; Lk 5:24; 6:5, 22; 7:34; 9:22, 26, 44, 56 v.l., 58; 11:30; 12:8, 10, 40; 17:22, 24, 26, 30; 18:8, 31; 19:10; 21:27, 36; 22:22, 48, 69; 24:7.—John (FGrosheide, Υἱὸς τ. ἀνθρ. in het Evang. naar Joh.: TSt 35, 1917, 242–48; HDieckmann, D. Sohn des Menschen im J: Scholastik 2, 1927, 229–47; HWindisch, ZNW 30, ’31, 215–33; 31, ’32, 199–204; WMichaelis, TLZ 85, ’60, 561–78 [Jesus’ earthly presence]) 1:51; 3:13, 14; 5:27 (BVawter, Ezekiel and John, CBQ 26, ’64, 450–58); 6:27, 53, 62; 8:28; 9:35; 12:23, 34; 13:31. Whether the component of fragility (suggested by OT usage in ref. to the brief span of human life and the ills to which it falls heir) or high status (suggested by traditions that appear dependent on Da 7:13, which refers to one ‘like a human being’), or a blend of the two dominates a specific occurrence can be determined only by careful exegesis that in addition to extra-biblical traditions takes account of the total literary structure of the document in which it occurs. Much neglected in the discussion is the probability of prophetic association suggested by the form of address Ezk 2:1 al. (like the OT prophet [Ezk 3:4–11] Jesus encounters resistance).—On Israelite thought contemporary w. Jesus and alleged knowledge of a heavenly being looked upon as a ‘Son of Man’ or ‘Man’, who exercises Messianic functions such as judging the world (metaph., pictorial passages in En 46–48; 4 Esdr 13:3, 51f) s. Bousset, Rel.³ 352–55; NMessel, D. Menschensohn in d. Bilderreden d. Hen. 1922; ESjöberg, Kenna 1 Henok och 4 Esra tanken på den lidande Människosonen? Sv. Ex. Årsb. 5, ’40, 163–83, D. Menschensohn im äth. Hen. ’46. This view is in some way connected w. Da 7:13; acc. to some it derives its real content fr. an eschatological tradition that ultimately goes back to Iran (WBousset, Hauptprobleme der Gnosis 1907, 160–223; Reitzenstein, Erlösungsmyst. 119ff, ZNW 20, 1921, 18–22, Mysterienrel.³ 418ff; Clemen² 72ff; CKraeling, Anthropos and Son of Man: A Study in the Religious Syncretism of the Hellenistic Orient 1927); acc. to this tradition the First Man was deified; he will return in the last times and usher in the Kingdom of God.—Outside the gospels: Ac 7:56 (v.l. τοῦ θεοῦ; GKilpatrick, TZ 21, ’65, 209); Rv 1:13; 14:14 (both after Da 7:13; sim. allusion to Da in Just., D. 31, 1). The quot. fr. Ps 8:5 in Hb 2:6 prob. does not belong here, since there is no emphasis laid on υἱὸς ἀνθρώπου. In IEph 20:2 Jesus is described as υἱὸς ἀνθρώπου καὶ υἱὸς θεοῦ. Differently B 12:10 Ἰησοῦς, οὐχὶ υἱὸς ἀνθρώπου ἀλλὰ υἱὸς τοῦ θεοῦ Jesus, not a man’s son, but Son of God.—HLietzmann, Der Menschensohn 1896; Dalman, Worte 191–219 (Eng. tr., 234–67); Wlh., Einl.² 123–30; PFiebig, Der Menschensohn 1901; NSchmidt, The Prophet of Nazareth 1905, 94–134, Recent Study of the Term ‘Son of Man’: JBL 45, 1926, 326–49; FTillmann, Der Menschensohn 1907; EKühl, Das Selbstbewusstsein Jesu 1907, 65ff; HHoltzmann, Das messianische Bewusstsein Jesu, 1907, 49–75 (lit.), Ntl. Theologie² I 1911, 313–35; FBard, D. Sohn d. Menschen 1908; HGottsched, D. Menschensohn 1908; EAbbott, ‘The Son of Man’, etc., 1910; EHertlein, Die Menschensohnfrage im letzten Stadium 1911, ZNW 19, 1920, 46–48; JMoffatt, The Theology of the Gospels 1912, 150–63; WBousset, Kyrios Christos² 1921, 5–22 (the titles of the works by Wernle and Althaus opposing his first edition [1913], as well as Bousset’s answer, are found s.v. κύριος, end); DVölter, Jesus der Menschensohn 1914, Die Menschensohnfrage neu untersucht 1916; FSchulthess, ZNW 21, 1922, 247–50; Rtzst., Herr der Grösse 1919 (see also the works by the same author referred to above in this entry); EMeyer II 335ff; HGressmann, ZKG n.s. 4, 1922, 170ff, D. Messias 1929, 341ff; GDupont, Le Fils d’Homme 1924; APeake, The Messiah and the Son of Man 1924; MWagner, Der Menschensohn: NKZ 36, 1925, 245–78; Guillaume Baldensperger, Le Fils d’Homme: RHPR 5, 1925, 262–73; WBleibtreu, Jesu Selbstbez. als der Menschensohn: StKr 98/99, 1926, 164–211; AvGall, Βασιλεία τοῦ θεοῦ 1926; OProcksch, D. Menschensohn als Gottessohn: Christentum u. Wissensch. 3, 1927, 425–43; 473–81; CMontefiore, The Synoptic Gospels² 1927 I 64–80; ROtto, Reich Gottes u. Menschensohn ’34, Eng. tr. The Kgdm. of God and the Son of Man, tr. Filson and Woolf² ’43; EWechssler, Hellas im Ev. ’36, 332ff; PParker, The Mng. of ‘Son of Man’: JBL 60, ’41, 151–57; HSharman, Son of Man and Kingdom of God ’43; JCampbell, The Origin and Mng. of the Term Son of Man: JTS 48, ’47, 145–55; HRiesenfeld, Jésus Transfiguré ’47, 307–13 (survey and lit.); TManson, ConNeot 11, ’47, 138–46 (Son of Man=Jesus and his disciples in Mk 2:27f); GDuncan, Jesus, Son of Man ’47, 135–53 (survey); JBowman, ET 59, ’47/48, 283–88 (background); MBlack, ET 60, ’48f, 11–15; 32–36; GKnight, Fr. Moses to Paul ’49, 163–72 (survey); TNicklin, Gospel Gleanings ’50, 237–50; TManson (Da, En and gospels), BJRL 32, ’50, 171–93; TPreiss, Le Fils d’Homme: ÉThR 26/3, ’51, Life in Christ, ’54, 43–60; SMowinckel, He That Cometh, tr. Anderson, ’54, 346–450; GIber, Überlieferungsgesch. Unters. z. Begriff des Menschensohnes im NT, diss. Heidelb. ’53; ESjöberg, D. verborgene Menschensohn in den Ev. ’55; WGrundmann, ZNW 47, ’56, 113–33; HRiesenfeld, The Mythological Backgrd. of NT Christology, CHDodd Festschr. ’56, 81–95; PhVielhauer, Gottesreich u. Menschensohn in d. Verk. Jesu, GDehn Festschr. ’57, 51–79; ESidebottom, The Son of Man in J, ET 68, ’57, 231–35; 280–83; AHiggins, Son of Man- Forschung since (Manson’s) ‘The Teaching of Jesus’: NT Essays (TW Manson memorial vol.) ’59, 119–35; HTödt, D. Menschensohn in d. synopt. Überl. ’59 (tr. Barton ’65); JMuilenburg, JBL 79, ’60, 197–209 (Da, En); ESchweizer, JBL 79, ’60, 119–29 and NTS 9, ’63, 256–61; BvIersel, ‘Der Sohn’ in den synopt. Jesusworten, ’61 (community?); MBlack, BJRL 45, ’63, 305–18; FBorsch, ATR 45, ’63, 174–90; AHiggins, Jesus and the Son of Man, ’64; RFormesyn, NovT 8, ’66, 1–35 (barnasha=‘I’); SSandmel, HSilver Festschr. ’63, 355–67; JJeremias, Die älteste Schicht der Menschensohn-Logien, ZNW 58, ’67, 159–72; GVermes, MBlack, Aram. Approach³, ’67, 310–30; BLindars, The New Look on the Son of Man: BJRL 63, ’81, 437–62; WWalker, The Son of Man, Some Recent Developments CBQ 45, ’83, 584–607; JDonahue, Recent Studies on the Origin of ‘Son of Man’ in the Gospels, CBQ 48, ’86, 584–607; DBurkitt, The Nontitular Son of Man, A History and Critique: NTS 40, ’94 504–21 (lit.); JEllington, BT 40, ’89, 201–8; RGordon, Anthropos: 108–13.—B. 105; DELG. M-M. EDNT. TW. Sv.

1. 1) сын

2) = son-in-law

2. потомок

3. уроженец

4. последователь, преемник

5. 1) разг. сынок, парень, дружище ( обращение)

2) (обыкн. my son) сын мой ( в обращении духовного лица)

υἱός, ὁ (written ϝηιός in

A

Ἀρχ. Ἐφ. 1931.103

(Nemea, vi B. C.)), declined regul. υἱοῦ, υἱῷ, υἱόν, but in [dialect] Att. Inscrr. only after 350 B.C. (exc.

υἱός IG12.529

,530, 598, 625; ὑός ib. 585, 828; ὑόνib.70.8), and then always so: —in earlier [dialect] Att. and other Inscrr. inflected as a [pron. full] ῠ- stem (like πῆχυς), nom. υἱύς (written huihus) Klein Vasen mit Meister-signaturen 72 (Brit.Mus.Cat. 701) (

ὑύς IG12.571

, 670, 686; [var] contr. ὕς ib.663); gen. υἱέος (

ὑέος IG22.4883

); dat. υἱεῖ: dual

υἱεῖ Lys.19.46

, written ηυιε in IG12.775 (corrupted to υἱέε in Pl.Ap. 20a cod. B), υἱέοιν: pl. υἱεῖς (

ὑεῖς IG12.115.14

, al.), υἱέων, υἱέσι (S.Ant. 571, Ar. Nu. 1001 (anap.)), ὑέ[σιν] (IG12.54.14), υἱεῖς (

ὑεῖς IG22.1.73

): but gen. υἱέως, and acc. υἱέα, υἱέας, which are formed as though from nom. Υἱεύς, are rejected by Phryn.48,49, Thom.Mag.p.367 R., as not [dialect] Att., though the two latter forms are used by later writers (as

υἱέα Euph. 5

, Arr.Cyn.16,

ὑέα IG42(1).244.4

(Epid., ii B. C.), but υἱέως is f. l. in Th.1.13, J.AJ18.2.4, etc.): dat. pl. υἱεῦσιν is mentioned as a form that would be regular by Eust.1348.27:—Homer uses nom. υἱός (very freq.); gen. υἱοῦ only in Od.22.238, elsewh. υἱέος; dat. υἱέϊ or υἱεῖ; acc.

υἱέα Il.13.350

(cf. IGRom.4.360.29 (Pergam., hex.)), elsewh. υἱόν (very freq.): pl., nom.

υἱέες Il.5.10

, al., or

υἱεῖς Od.15.248

, 24.387, 497; gen.

υἱῶν Il.21.587

, 22.44, Od.24.223; dat. υἱοῖσι ([etym.] ν ) only Od.19.418, υἱάσι ([etym.] ν) Il.5.463, al. (never υἱέσι); acc. υἱέας ib. 149, al.:— he also uses the shorter forms, gen. υἷος, υἷι, υἷα, dual υἷε (distd. from the voc. sg. υἱέ by the accent), pl. υἷες, υἷας; but these were confined to [dialect] Ep.: their accentuation (in which codd. agree with Hdn.Gr.1.409) may preserve a trace of their Aeolic origin (v. infr.). The declension υἱῆος, υἱῆϊ, υἱῆα, υἱῆες, υἱήεσσι, υἱῆας (like βασιλῆος, etc., as though from Υἱεύς), belongs solely to later [dialect] Ep. poets, as A.R.2.1093, 1119, Nic.Fr.110, AP9.23 (Antip.), etc. Dialect Inscrr. have the foll. archaic forms, nom.

υἱύς IG5

(1).720 ([dialect] Lacon.), Leg.Gort.12.17 ( υιυις lapis); acc.

υἱύν Inscr.Olymp.30

, Leg.Gort.10.15; gen. υἱέος ib.6.3, Schwyzer 105 (Methana, vi B. C.); but

υἱοῦ IG9(1).867

(Corc., vii B. C.); nom. pl.

υἱέες Leg.Gort.7.25

; acc. pl. υἱύνς ib. 4.40, IG12.407 (Cret. or Argive); dat. pl.

υἱάσι Leg.Gort.4.37

(as in Hom., influenced by θυγατράσι, πατράσι, which have ρα = ṛ, cf. Skt. pitṛ[snull ]u);

ὑέεσσι IG14.10

(Syrac.); υἷος in SIG55 (Thessaly, v B. C.) is perh. the [dialect] Aeol. gen. ( ὑός is nom. rather than gen. in IG12.828); acc.

ὗα Schwyzer 625

(Mytil., ii/i B. C.); a nom. ὑϊς (scanned - ?υἱόςX) IG12.472 (Boeotia, vi B. C.), cf. Simon.249 (v. infr.); nom. pl.

ὗες IG22.3632.24

(hex., Eleusis, ii A. D.). The initial syll. is both υἱ- and ὑ- in [dialect] Att. Inscrr. down to 400 B.C. (e. g.

ὑεῖς IG12.115.14

, ὑέ[σιν] ib.54.14, ὑόν v. supr.), afterwards ὑ-, but υἱός reappears under the Empire; in Plato cod. A usually has ὑιος, which is found also in T, cod. B always has υἱός, editors restore ὑός; acc. υἱόν is recommended by Phryn. l. c.; in Inscrr. of Pergamon, Magnesia, and Delphi, and in non-literary Papyri, ὑός is at all times less common than υἱός:— ὁ υεἱός CIG (add.) 3857p; dat. υεἱῷ ib.3846z82 (both Phrygia), cf. BCH11.471:—son, Il.6.366, etc.; υἱὸν ποιεῖσθαί τινα to adopt as a son, Aeschin.2.28; υἱεῖς ἄνδρες grown-up sons, D. 25.88: metaph., Κόρον Ὕβριος υἱόν Orac. ap. Hdt.8.77: rarely of animals, Ev.Matt.21.5.

2 periphr., υἷες Ἀχαιῶν, for Ἀχαιοί, Il. 1.162, al.; cf.

παῖς 1.3

.

3 generally, child, and so υἱ. ἄρρην male child, Apoc.12.5, PSI9.1039.36 (iii A. D.).

4 freq. in LXX in periphrases (Hebraisms with various meanings),

υἱὸς ἐτῶν ἑκατόν 100

years old, Ge.11.10, al.;

υἱοὶ ἀδικίας 2 Ki.7.10

;

υἱοὶ θανατώσεως 1 Ki. 26.16

;

υἱοὶ τῶν συμμίζεων

hostages,

4 Ki.14.14

; so

υἱὸς εἰρήνης Ev.Luc.10.6

.

5 in some dialects, including the [dialect] Ion. Prose of Hdt., υἱός is replaced by παῖς: υἱός is rare in Trag., A.Th. 609, Fr. 320, E.Or. 1689 (anap.), al., and 7 times in S.: Hom. has both words in this sense.

6 as a general term of affection, PGiss.68.2 (ii A. D.), POxy.1219.2 (iii A. D.); υἱέ, an author's address to the reader, LXX Pr.1.8, al.

7 δάμου υἱός, υἱὸς πόλεως, Ἑλλάδος, as titles of honour, SIG804.10 (Cos, i A. D.), 813A,B (Delph., i A. D.), 854 (Eleusis, i A. D.).

8 υἱοὶ ἀνθρώπων sons of men, periphr. for men (cf. supr. 2,4), LXXPs.89(90).3; οἱ υἱοὶ τῶν ἀ. ib.Ge.11.5, Ev.Marc.3.28;

υἱὸς ἀνθρώπου

man,

LXXEz.2.1

,3, al.; of the Messiah, ib.Da.7.13, Apoc.14.14; used by Jesus of himself, Ev.Matt.8.20, al. (by Stephen recalling the words of Jesus, Act.Ap.7.56).

9 υἱοὶ Θεοῦ sons of God, implying inheritors of the nature of God (cf. supr. 4), Ev.Matt.5.9, cf. 45, Ev.Luc.6.35; implying participants in the glory of God, ib.20.36.

b of Jesus, τὸ γεννώμενον κληθήσεται υἱὸς Θεοῦ ib. 1.35; ὁ Χριστός, ὁ υἱὸς τοῦ Θεοῦ, Ev.Matt.26.63, cf.Ev.Jo.1.34.

c Θεοῦ υἱός, = Lat. Divi (sc. Caesaris) filius, patronymic of Augustus, BGU543.3 (27 B.C.), PTeb.382.21 (i B. C.), IG12(3).174.2 (Epist. ad Cnidios, 5 A. D.). [Hom.sts. has the first syll. short in nom., voc. and acc. sg.,

οὐδὲ Δρύαντος υἱός Il.6.130

;

Ἀμφιτρύωνος υἱός Od.11.270

;

Ποδῆς υἱὸς Ἠετίωνος Il.17.575

, cf. 590;

Ἀνθεμίωνος υἱόν 4.473

;

Σελάγου υἱόν 5.612

;

Ἕκτορ, υἱὲ Πριάμοιο 7.47

; and Πηλῆος υἱός, Μηκιστῆος υἱός seem to be the better readings in 1.489, 2.566: in these places some other form ought perh. to be restored, but none of the known forms has a short [pron. full] ῠ: ὑός has [pron. full] ῡ in IG12.585 (vi B. C.), 828 (v B. C.), 2.2338, 22.4319 (both iv B. C.); Simon.l.c. seems to have used a monosyll. nom. υἷς, and Hdn.Gr. may have read it as ὕις ([etym.] ?υἱόςX?υἱόςX), but this is uncertain, as in Sch.Il.5.266 he seems to say that ὕις ( υἷις cod.) does not occur.] (Prob. from *sū-yú-s, cf. Skt. sūte 'procreate', Tocharian (A-dial.) se, (B-dial.) soyä 'son'; different suffix in *sū-nu-s, Skt. sūnūs, etc., and in *s[ucaron]-nu-s, OE. sunu, etc. (all = son); *sūyú- perh. became *s[ucaron]wyú-, then *suiwú-; υἱός and υἱόν perh. by dissimilation from υἱύς υἱύν, since the o-stem forms appear first where υ-υ would otherwise be repeated; ὗϊς ([etym.] ὑΐς) may be another dissimilation; the precise origin of υἷος υἷι υἷες etc. is uncertain.)

{sʌn}
n син, потомък
one's father's (own) SON достоен за син, цял бащичко
SON and heir първороден син
SON of the soil местен жител, земеделец, селянин
SON of a gun рaзг. кучи син
SON of Adam ам. мъж, момче
the SON of Man рел. син человечески, Христос
the SON s of men човешкият род, човечеството

* * *

{s^n} n син; потомък; o.'s father's (own) son 1) достоен за син; 2)

* * *

n син;son; n син; потомък; o.'s father's (own) son 1) достоен за син; 2) цял бащичко; son and heir

* * *

* * *

son[sʌn] n 1. син; \son and heir най-възрастен син, наследник; a true \son of his father ( his father's ( own) \son) бащичко; the \sons of men човечеството; \son of the muses поет; \son of the soil земеделец, селянин; The S. ( of God) синът Божи, Бог-Син; \son of God 1) ангелско създание; 2) християнин, вярващ; the \sons of Adam човешкият род, човечеството; синовете Адамови; \son of a bitch 1) кучи син; sl грубо противен (неприятен) човек или предмет; 2) int използва се за изразяване на отвращение, раздразнение, учудване; \son of a gun ам. sl бандит, разбойник; 2. ам. зет.

* * *

(pl. kindir and kindr), f.

1) kind, race; fyrða (gumna, seggja, skatna, ýta) kind, the sons of men, mankind;

2) creature, being; lifði engi kvik kind eptir, no living creature lived after; sterkari en nökkur kind önnur, stronger than any other creature; helgar.

* * *

f., pl. kindir, mod. kindr; [A. S. cind, gecynd; Engl. kind; cp. Lat. gent-em ( gens)]:—kind, kin, kith, of men and beasts; helgar kindir, ‘holy-kind’ = the gods, Vsp. 1, opp. to mann-kind, mankind; ok ólusk þaðan af mannkindir, Edda 6; bæði karl-kindar ok kvenn-kindar, both of male kind and female kind, 79; mellu kind, the giantess kind, Nj. (in a verse); Hrímnis kind, giant kind, Hdl.; Fenris kind, the kith of F. = the wolves; Ellu kind, the kith of Ella = the English; Gamla kind, Fjölnis kind, the kindred of G. (Fjölni); Jamta kindir, the Jamt people; Bjarmskar kindir, the Perms; Syslu kind, the Osel people, Vsp. 32, Ó. H. (in a verse), Fagrsk. (in a verse), Hallfred, Hkr. i. (in a verse), Ýt.; Svía kind, the Swedish people, id.: mann-kind. q. v.; firða kind, virða, ljóna, skatna, seggja, gumna, ýta kind or kindir, the kind ( sons) of men = mankind, Sól. 1, Rekst. 4, Vsp. 14, Likn. 3;, Lex. Poët. passim; þær kindir, those people, Gkv. 2. 31; hver kind, what kind of people? = who? Kormak; þvi fólki er svá háttað at þat er miklu stærra ok sterkara en nokkur kind önnur, than any other creature, Fas. ii. 234; hverjar kindir ætar eru, what kind (of beasts) may be eaten? K. Þ. K. 130; lifði engi kvik kind eptir (no ‘quick kind,’ living creatures, lived after), útan ein öldrud kona ok kapall, D. I. i. 246; allar konur sem annars kyns ok kindar eru en hann, Stj. 207; allir ok sérhverir klerkar, hverrar stéttar, vígslu eða tignar sem hverr er, N. G. L. iii. 280: a child, Germ. kind, leysa kind frá konum, of a midwife. Sdm. 9.

II. in mod. usage, sheep, plur. kindur, ellipt. from sauð-kind, ‘sheep-kind;’ sér eignar smalamaðr fé, þó enga eigi hann kindina, the shepherd calls the sheep his own, though he owns no sheep thereof, a saying; kindrnar hlupu allar saman í einn hnapp, … kindrnar liðu hægt og hægt og smábítandi undan piltinum, … nú verð eg að fara og hóa kindunum dálítið lengra fram eptir, Piltr og Stúlka 9–13; þessa kind veit eg ekki hver á, 19; æ! hvaða smali er það skrattinn sá arna, að þekkja ekki kindrnar hans fóður síns! 20, 21:—hence, kind-lauss, sheepless, 15; kinda-hópr, a flock of sheep, etc.

2. þorsk-kind, a cod-fish; ó-kind, a nasty thing, monster; kindin þín, thou wretch! þú verðr hýdd, kindin þín! ef þú kemr of snemma heim í kveld, Piltr og Stúlka 9.

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(gen. aldar, pl. aldir), f.

1) time, age (var öld hans góð landsfólkinu); of allar aldir, through all ages; at alda øðli, to everlasting possession, for ever;

2) cycle, period; gamla öld, the old cycle;

3) poet., men, people; alda börn, children of men.

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f., gen. aldar, dat. öldu, and later öld, pl. aldir, alda, öldum; [akin to aldr; A. S. eld or yld; Old Engl. eld (cp. the adj. old); Germ. alt; Dan. old in heden-old = the heathen age]:—a time, age; þessi eru nofn stundanna, ‘öld’ forðum, aldr, Edda 108; var öld hans góð landsfólkinu, Fms. vii. 174; vind-öld, varg-öld, skegg-öld, skálm-öld, Vsp.; róm-öld, war-age, Fms. vi. (in a verse); styrj-öld, veröld, qq. v.; en fyrsta öld var sú er alla dauða menn skyldi brenna, en síðan hófsk haugs-öld, Ó. H. (pref.); feðr várir ok allt forellri fyrst um brana-öld en nú um haugs-öld, Hkr. i. 141; ó-öld, a famine, Ann. 975: óaldar-vetr var mikill á Íslandi í heiðni, … þá átu menn hrafna ok melrakka, Landn. (Hb.); nú er sú öld ( such bad times) í Noregi at ek treysti eigi at halda ykkr hér heima með mér, Fms. ii. 4; hans aldar (his life, reign) mun æ vera at góðu getið, Hkm. 19.

2. in a computistic or chronological sense, a cycle, period; gamla öld. the old cycle = cyclus Paschalis; upphaf gömlu aldar, Ann. 1140 (cp. Talbyrding s.a.), also called Páska-öld; sólar-öld, the solar cycle; tungl-öld, the lunar cycle, also called nítján vetra öld. Ann., MS. 415. 9; sjau aldir veraldar þessar, the seven ages of the world, Ver. 7.

3. of allar aldir veralda, through all ages of the world, 686 B. 14; of öld alda, Eluc. 55; fyrir úendiligar aldir alda = secula seculorum, … of aldir alda, 623. 29; and so in mod. eccl. usage, ‘um aldir alda amen,’ Vídal. passim; the phrase, ár var alda (gen. pl.), upon a time, in days of yore, Vsp. 3, Hkv. 1. 1.

II. poët. men, people, Edda (Gl.); hálf er öld hvar, Hm. 52; ósnotr maðr er með aldir kemr, among men, 26; alda börn, Vsp. 20; alda sona, sons of men, Hm. 11; alda hverr. each of men, Fm. 10; ýtti örr hilmir aldir við tóku, Bm.; alda vinr, a friend of men; Norræn öld, Norse people. Lex. Poët.; Ensk öld, English people, id.

COMPDS: aldareðli, aldafaðir, aldarfar, aldagautr, aldarháttr, aldarmál, aldamót, aldarrof, aldarróg, aldaskipti, aldartal, aldartrygðir, aldavinr, aldaþopti.

1 figlio ( anche fig.); figliolo: I have a son and a daughter, ho un figlio e una figlia; the sons of freedom, i figli della libertà

2 (fam., al vocat.) ragazzo

3 (relig.) – the Son, il Figlio ( Gesù Cristo, la seconda persona della Trinità)

● (fig.) the sons of Abraham, i figli d'Abramo; gli ebrei □ (volg. USA) son of a bitch, figlio di puttana (volg.); figlio di un cane; figlio di buona donna (eufem.); ( anche) lavoraccio, faticaccia, compito ingrato, rogna; ( anche) cosa stupenda, straordinaria, meravigliosa □ (relig.) the Son of God (o of Man), il figlio di Dio; il Figlio dell'Uomo; Gesù Cristo □ (fam.) son of a gun, ( di solito scherz.) briccone, furfante; ( anche) bricconcello, drittone, tipo in gamba □ (fig.) a son of Mars, un guerriero □ (fig.) the sons of men, gli uomini; l'umanità □ every mother's son, tutti quanti □ He is his father's son, è proprio figlio di suo padre; è tutto suo padre; è degno di suo padre.

1)

а) сын

б) ( Son) Сын Божий

- Son of God

2) зять

3)

а) разг. сынок ( в обращении)

б) ( my son) рел. сын мой ( в обращении служителя церкви к мирянину)

4)

а) уроженец; выходец

б) потомок

5) преемник, последователь

••

- son of a gun